Good one day, everyone, on this day before Independence Day, here in the United States, last
time last week, we addressed sibling rivalries, a common theme in the Bible, and a concern
we should have for our own homes today.
Sibling rivalries was Thursday's theme in APJ 1954, was the episode number, and today
we look at forgiving family members.
The question is from a listener to the podcast, a young man who lives in Brazil, he writes
this.
Hello, Pastor John, thank you for this podcast, which has been a huge resource God has used
in my own sanctification.
My question for you is this, my family struggles to forgive each other, and it's been this
way for years.
They argue along the line that even Jesus was harsh with his enemies, so why should I forgive
my enemies?
How would you answer them in dealing with hurt in the past?
What is the difference between Jesus dealing with his enemies like the Pharisees contrasted
with what God expects from us in dealing with our own family members who have sinned against
us?
This is utterly crucial.
It's a matter of life and death, and I mean eternal life and death as we will see in
just a moment.
I'm going to take this question really seriously, and I hope this family will take the issue
seriously also.
First, let's clarify what forgiveness is and isn't.
That's a huge stumbling block for a lot of people when they start arguing about whether
they should forgive or not, they don't pause to define what it is and isn't, so let's
do that.
Number one, forgiveness is not thinking or saying or acting as though no great wrong
was done.
A great wrong may well have been done against you.
Number two, forgiveness is not re-establishing a wonderful relationship.
In Romans 12-18 Paul said, if possible, so far as it depends on you, live peaceably with
all.
It may not be possible.
He also said in Colossians 3-13, bear with one another, and if one has complaint against
another, forgiving each other.
Now bearing with one another means literally endure one another, for bear one another.
In other words, there will be frustrating, annoying, even hurtful things about others
that no amount of forgiveness will fix, and they must be endured.
We must bear with them.
You'll see why in a minute.
Third, forgiveness does not mean that trust is immediately restored.
This is crucial.
So many think that to forgive is to restore trust, to give trust to someone who has betrayed
you.
But that assumes that the person has reformed and does not have those same untrustworthy
patterns of life that made them do wrong.
But in fact, they may be worse, they may be worse, not better.
Forgiveness may lead to new and deeper trust, it may not.
Number four, forgiveness can be real, even if the other person does not accept it or want
it.
They may not think they did anything wrong.
It's just a huge problem in marriage, for example.
You want to forgive and they don't think they've wronged you.
In those cases, the full transaction of repentance and forgiveness is not possible.
But a forgiving spirit is still possible.
And if that is all we can give, because they don't want our forgiveness, then the Lord
recounts that, that forgiving spirit as our forgiveness.
We've done it.
We've done what we can do.
We have shown that we are a forgiving person.
You can love your enemy, even while he remains your enemy, if he chooses.
So then, if that's what forgiveness is not, what is it?
This is wanting the good, not the ruin of the one who wronged you, in spite of the wrong
and then acting for their good.
You won't let the wrong strangle your love.
You won't let their sin make you sin.
You will lay it down and pray for their good and work for it.
Okay.
With those clarifications in mind, why do I say forgiveness is so crucial?
Number one, you as a Christian have been forgiven and offence that is millions of times greater
against God than any human has offended or sinned against you.
Ephesians 432 says, be kind to one another, tenderhearted, forgiving one another, as God
in Christ forgave you, the outrage of the way you have treated God in your sin and unbelief
was so great it cost God the death of his only divine son to forgive you.
In other words, your debt was infinite, nobody who has wronged you has ever come close
to wronging you as badly as you have wronged God.
And yet we are forgiven.
You and I, Christian, are forgiven.
What would it mean?
If we refuse to forgive, here's what it would mean.
It would mean we think God is a fool to forgive us.
He's acting like a fool because I'm not going to act like that.
I'm not going to be stupid and foolish like that.
So God must be foolish to forgive me since I'm not going to forgive.
That's pretty serious.
But that's thinking.
That's very serious to think God is a fool or act like he's a fool.
Number two, our friend in Brazil says that his unforgiving relatives say, even Jesus
was harsh with his enemies, why should I forgive my enemies?
One answer is because Jesus forgave his enemies, hanging on the cross to purchase our forgiveness
he said, Father, forgive them.
They know what they do.
Of course he was harsh with the Pharisees and scribes, good grief.
And the reason he was harsh with them is because they were so unforgiving.
But while being harsh, he was on his way to die for them if they would only trust him.
So Jesus forgave his enemies.
Number three, Jesus said, if we don't forgive, we won't be forgiven.
As you six, fourteen, if you forgive others, their trespasses, your Heavenly Father also will
forgive you.
If you don't forgive others, their trespasses neither will your Father forgive you, your
trespasses.
And then he told a parable to emphasize this shocking reality.
The king forgave a slave who owed him zillions and that's a pretty good translation.
This because the amount is like twenty thousand years wages, I mean, it is supposed to sound
like zillions.
They owed him zillions of dollars.
Then the slave went out and rung the neck of a fellow slave who owed him ten dollars.
And the king said, throw him in prison till he pays everything, which means forever.
Why?
Because in relationship with God, forgiveness must go both ways.
God gives and we receive.
That slave did not receive the king's forgiveness.
He despised it.
He mocked it.
He scorned it.
He trampled it in the dirt.
When you won't forgive someone else, their debt, while claiming to love the God who forgave
yours, it's just pure hypocrisy.
You're acting like God was a fool for forgiving you.
And so if you keep on thinking God is a fool, you will perish and not be forgiven.
Number four, when forgiveness seems hard, think about the reward.
So Jesus said in Matthew 5, 12, blessed are you when others reviled you and persecute
you and utter all kinds of evil against you, falsely on my account, rejoice and be glad
for your reward is great in heaven.
So when the hurt you have received seems so great, you can't rejoice.
And forgive Jesus says, remember your reward.
Remember your reward.
It will be very great.
One more suggestion from Romans 12, 19 and 20.
One of the reasons we stumble over the command to forgive those who've hurt us is the sense
that if we don't punish them in some way, they're going to get away with a great wrong.
They can't get away with a real injustice.
So there's a sentence in which our very proper love for justice makes us hesitant to let
the offense or the hurt go, just let it go.
We feel that if we let it go, justice will simply not be done.
And that would be wrong.
So we justify our vengeance.
But the problem with that way of thinking is that God has told us precisely that justice
will be done and that he will do it.
He will do it far better than we could ever do it.
And here's what he says in Romans 12, beloved, never avenge yourselves.
Leave it to the wrath of God.
Now that leaving to God to deal with it is part of what goes into forgiveness.
You leave it.
For it is written vengeance is mine.
I will repay justice will be done to the contrary.
If your enemies hungry feed him, if he's thirsty, give him something to drink for by so
doing you will keep burning coals on his head, do not be overcome by evil, overcome evil
with good.
Now, the amazing thing about this promise I will repay is that it is true for all the
wrongs, unbelievers do against us, and all the wrongs believers do against us.
If a person wrongs us and never turns to Christ and remains an unbeliever till they die,
they will go to hell.
And all the wrongs that they have ever done will be duly repaid.
Indeed, repaid more terribly than anything we could ever do here, so we don't need
to do it.
We don't need payback.
If the person who wrongs us is a true Christian or becomes a Christian in their lifetime having
wronged us, if they trust Christ, then the wrong that they did to us, with all their
other sins, was punished in the suffering of Christ.
Christ bore the punishment for the sins they committed against us.
Let me say that sentence again because I just think it would have such a vast impact
on the way we treat each other.
Christ bore the punishment for the sins that they committed against us.
Think what that means if we are unwilling to forgive their wrong against us.
It means we are acting as if the sufferings of Christ were not enough.
We are making light of the horrors he endured to bear the guilt of that wrong committed
against us.
We do not want to be found in that horrible attitude.
We don't.
That's a dangerous attitude to think that Christ's sufferings are inadequate.
So dear friend in Brazil, I will pray for your family and for you that they would see
the seriousness of what to stake in not forgiving and that you would seek to be a beautiful
example to them of what forgiveness looks like.
I will pray for you.
I hope you will for me as well.
Thank you, Pastor John.
And if forgiving others is a big hurdle in your life, especially if a family member has
sinned against you, but refuses to repent of that sin against you, see also an episode
titled The Major Opsicle in Forgiving Others, Major Opsicle in Forgiving Others as ABJ 717,
ABJ 717, a key episode.
Thank you for joining us today.
If you want to ask Pastor John, email us your question, go to our online home at AskPastorJohn.com.
Well, what does it mean to serve God?
And when we do serve God, what do we give Him to exceptionally important questions that
we need to ask and answer coming up in the week ahead of us?
I'm your host Tony Rankie.
You have a wonderful Independence Day tomorrow and we will see you again on Thursday.