Happy Monday, today is Labor Day for many of us, a day when we rest from our work and
think of, well, just about anything but work, because we have, but here we are talking about
work, actually.
And we're doing it because a number of you have emailed over the years wanting to know
about work and eternity.
Here's one version of that email from a listener named Steve, Pastor John, hello, and thank
you for this podcast.
I have a question about work in heaven or work in the new creation to be more exact.
First, will we work in the new creation?
And if so, what types of vocations will be needed?
Does the Bible give us any hints here?
And if we work, do you think this future vocation will resonate with or consummate some
gifting that we always felt drawn to express here on earth, whether or not we could make
money doing it here?
And if you answer yes to all of this, put on your hat of prediction, what will you be
doing in eternity?
Let's start with what we know for sure about the eternal future that all those, all
of us who are in Christ, will definitely enjoy.
Jesus said that we will be with Him.
We will see His glory.
We will have the capacity to love Him with the very love that the Father has for Him as
John 1724 to 26.
The apostle John tells us in his first letter in the third chapter, we will see Him and
we will be like Him.
And that includes both sinless purity of heart and the glory of our new resurrection bodies
according to Philippians 321.
And then, Revelation 21, John tells us that God will wipe away every tear from our eyes
and death will be no more, neither shall there be mourning nor crying nor pain anymore.
And then Psalm 1611 twists that around and makes it positive, namely in God's presence.
We will have fullness of joy and pleasures forevermore.
Of that is for sure.
Now the question is, will work be part of our experience of that eternal joy in God's
presence?
And I think the answer is yes, but I say that not because the Bible has decisive statements
to that effect, but because there are significant pointers in that direction.
So I wouldn't elevate this conviction that I'm going to argue for here to a top level
doctrine, but rather call it a reasonable, probable hope.
And if not this, then something way better.
I mean, if it turns out it won't be what you think you thought it was, it's going to
be better because we know there'll be no sorrow there, no regret, no frustration, no
disappointment with God's decisions about what our happiness should look like.
So here are my six pointers and then I'll end with a caution.
Number one, and these are pointers for why we can be relatively confident there will be
work for us to do in the age to come in our eternity with God.
Number one.
Not himself is a worker and we will be more like him than not less than we are now.
Genesis 2 2 on the seventh day, God finished his work that he had done and he rested on
the seventh day from all the work that he had done.
And Jesus said in John 517, my father is working until now and I am working.
So God is a worker.
Number two, God created man to be a worker before the fall into sin.
The curse that fell on man after the fall was not work, but funeral work, miserable work,
sweaty work that makes us hate it, want to play instead of working.
But God made man from the beginning to work the world, shape the world.
Genesis 1 28 and God blessed him, blessed them and God said to them, be fruitful and multiply
and fill the earth and subdue it and have dominion over the fish of the sea and over the birds
of the heavens and over every living thing that moves on the earth.
And then Genesis 2 15, the Lord God took the man and put him in the garden of Eden to work it and keep it.
Number three, the parable that describes how Jesus settles accounts with his servants at the second coming
suggests that now that Jesus has come, they will have work given them to do.
In Luke 19, 17, the master says, well done, good servant, because you have been faithful in a very little,
you shall have authority over 10 cities.
Now, whether that's parabolic or metaphorical, it may well point to the fact something like that.
We will be given responsibility in the age to come.
Number four, according to Ephesians 210, we are God's workmanship created in Christ Jesus for good works,
which got prepared beforehand that we should walk in when Paul identified a purpose for the new creature in Christ us.
He said the purpose was work, good works.
Number five, Isaiah 65, 17 to 25 describes the new heavens and the new earth to include work versus 21 following go like this.
They shall build houses and inhabit them.
They shall plant vineyards and eat their fruit.
My chosen shall long enjoy the work of their hands.
They shall not labor in vain or bear children for calamity.
Now, the reason I say this is only a pointer, not a decisive statement, even though it may look like that,
about work in the final state is that there is serious disagreement about whether this passage in Isaiah 65
is a description of our final state because it speaks of bearing children.
And Jesus said that in the final state, there would be no marriage and presumably no bearing of children.
And in the age to come, we're not going to experience death.
And yet verse 20 says, a young man will die a hundred years old in the new creation.
We know there is no death in the age to come.
So what the disagreement is, is whether those kinds of statements here in Isaiah 65 are somehow metaphorical for eternal life in the age to come.
Which I have never been able to understand, how death is a symbol for life,
or whether this is a description of a millennial period after the second coming,
which is much higher in its blessing, higher level than presently in blessing than now,
but not yet the final stage of the New Heavens and the New Earth, and that would be my view.
But in either case, whether those are metaphorical statements and that we will be working in the final state,
or whether this is a next stage of redemptive history in which yes, there will be work,
and maybe pointing to the fact that there's work in the final state.
It seems to me that we can't settle that with enough certainty to persuade all the evangelicals who love the Bible.
I mean, I've got a lot of good friends that disagree with me on this.
And so I don't call those verses in Isaiah 65, a decisive precise statement that there will be work in the final state,
but it seems to me it points in that direction.
Number six, when you take sin out of the heart and out of the world, which will happen in the age to come,
the line between work and play becomes almost invisible.
What is play when all our work will be totally enjoyable?
I mean, totally.
There is there's no work now that is totally enjoyable.
All work has some element to it.
We find frustrating or disappointing or a feudal or discouraging.
Perhaps this speculation, perhaps there will be sweet weirdness of mind and body,
new body getting weary in the age to come that needs something different.
Then it's usual occupation, namely rest and play.
I don't know because work itself will be so profoundly satisfying and sweet and enjoyable.
Nobody will say, I need a weekend.
I got to have some play time because everything will be as happy and satisfying as play,
but there may be a difference.
And that word perhaps, I mean, I've been using the word perhaps all along,
leads me to wrap up with a caution about making more precise statements about the age to come
than the Bible gives us more to make.
There are cautions in the Bible that remind us the glories of the age to come
are going to be beyond our present comprehension and imagination.
Second Corinthians 12 4 Paul said he saw things in heaven that no man can utter.
A first Corinthians 2 9 Paul says that God has prepared things for those who love him
that are beyond human imagination.
They've never entered into the heart of man.
He tells us that our resurrection bodies will be spiritual bodies.
Well, who can say all that is involved in a spiritual body?
John speaks in Revelation 21 23 of a world in which there will be no need of sun or moon
because the glory of God gives it light and its lamp is the lamb.
Well, who can imagine a world with no sources of created light, but only God's light?
And in Revelation 21 18, John says the city, New Jerusalem, this city,
was pure gold like clear glass.
What's that?
Gold that is clear as glass.
Jonathan Edwards wrote an entire sermon on that text, Revelation 21 18.
And here's the title, nothing on earth can represent the glories of heaven
because there's no such thing on earth as gold that is clear as glass.
And that's always going to be like.
So yes, I think we will work in the final age to come.
Whether we will do what we were gifted for here, or whether we will have holy new
giftings a thousand times greater, or what kind of work John Piper will be doing.
I leave in the hands of God who planned the universe for the happiness of his people in himself.
We will not be disappointed.
Yeah, Amen. We know that for sure. There's no disappointments in store in the new creation.
Thank you, Pastor John. And thank you for joining us today and happy
Labor Day for those of you for whom this applies.
I'm your host Tony Rankine and we will see you back here on Thursday talking about Calvinism.
We'll see you then.