199. Finding King Richard III with Philippa Langley (Part 2)
Welcome everybody, this is Greg McEwan, I'm your host and I am here with you on this journey
to learn. Today we have part two of my conversation with Philippa Langley. Philippa Langley describes
herself as an ordinary person. Maybe she is but she has achieved an extraordinary mission.
She found against all possible odds where King Richard III was buried. Nobody else believed her.
Nobody in the academies took her seriously but she had a conviction, a sense, an intuition
that she knew where he would be and that's why she kept focusing on it. Again and again and again
for eight years her story has been written in a book called The Lost King and now
a movie by the same name with The Lost King, the search for King Richard III. By the end of this
episode you will be able to use intuition in being able to find and solve the right problem in your life.
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netsuite.com forward slash essential. You must truly be amazed at moments in this journey and even now
to just stand back and just think of everything that's happened and is happening and how unlikely
all of it has been that this was your mission, your unique errand that it worked, that the queen gave
her consent and support that now so much has been corrected in the record and more to come.
You must stand amazed. You know I do because I'm just an ordinary person in terms of the
film that's just been made and they're absolutely right. I was, I'm a housewife from Edinburgh with
two sons who I was and this should have been done by a historian. It should have been done by a
scientist. It should have been, it should have been done by anybody other than me. So I don't know
why it was meant to be but for whatever reason it was meant to be and the time was right I think
to go and search of Richard because whenever I came up against any closed doors another door would
open or something else would happen so it, it felt the whole time by the time I got to cut the tarmac
dirt for whatever reason it was meant to be that the time was right.
When you say it's surprising that it was you the thought in me is almost exactly the opposite.
It's like it had to be you. It had to be you. There was nobody else. You know like I have a big
believer in the idea that each of us has a unique mission in life you know and if we discover it,
it authorizes us. We feel a sense of authority to go and do this thing that maybe no one else
would even be interested in or they wouldn't approach it the way we would or and that's my sense.
It had to be you. There was no one else. Not the historians, not every, it had to be you. Maybe
precisely because you didn't feel burdened by the existing narratives. Maybe because you would be
fresh. You would be willing to consider something different. I think it had to be you. Any reaction
to that? That's a very interesting point because you're saying that basically there's a freedom
around not having baggage with something, by coming fresh to something that it gives you free.
Exactly. Exactly. Yeah. That you're not constrained by anything and I think you're right. I think
you're absolutely right there. Including not being constrained by a bias around scientific inquiry,
which itself in fact is not scientific. You know the presumption that intuition is not a part of
the scientific process is a truly unscientific position to take because science is a process to
pursue truth. It's a whole variety of processes. It's not like there's a single scientific method.
There's inductive and deductive. There's many tools at one's disposal to try to pursue what
is correct and true. I think that your story illustrates as well as anything that I have come
across, a deeply unscientific bias that exists sometimes in the academic community. You were free
of that baggage too. When you said the time was right that as doors closed, the doors opened,
a thought came to my mind, which is this. You can think of what you did as a historical journey,
but it has a different feeling to me than that. I have many friends and myself included who are
interested in genealogical story. Your story feels most similar to that to me because it felt so
personal, because it seems to me that King Richard was a living, breathing person to you.
It isn't just a historical figure. It's not facts and figures written about something before. It was
present and real and it mattered and he mattered. I have met people and I've had this experience
just occasionally in my life where I have felt something like that for people in my own past,
a grandfather, a great-grandfather, a great-great-grandfather, and so on. There's a sort of spirit about
that. That's what I feel as I hear your story and understand your story. Now, you're nodding your
head. Can you tell me why you're nodding your head? What do you feel a connection with and what I'm
saying? I'd never thought about it like that before, but we have a programmer over here called,
you maybe have it in America as well, called, Who Do You Think You Are? And it takes well-known
people, yes, you have it, you have that program. It takes well-known people on a journey of discovery
to find their ancestors and sometimes they go way way back. And very often, the stories are
remarkable and very often it's an emotional journey for them as well when they learn about
what their ancestors have gone through and what happened to them. And it is a fascinating program
and I'd never thought about my journey with Richard in terms of that, whether there is some
genealogical connection or not, I don't know, I absolutely don't know. So when I watched the film
and I watched that representation of you standing on what turned out to be his grave in the car park,
and there's a physical reaction and you've been describing it here, but in fact you experienced
it every single time you went to that place, the thought that hit me wasn't just, wow, this is
curious and interesting. I thought, Philip is related to him, that's what I thought, and I still think
it now. And I feel my own very miniature version of what was represented. So this was all kind of
meta moment and enough in fact that I reached out and this was an offer-air interaction, but
enough that I had reached out to you to try and sort of gather some information, I was trying to do
it as a surprise on the slide, let's say, to try and find a connection, but I reached out to one
of my most connected people in genealogy to try and make this connection because I think there's
more there to it. It's way too personal. That's how I read it. I hear where you're coming from. I
don't, I honestly don't think I can be related to him because at the dig, we all had our DNA taken
because we had to, because we didn't want any cross contamination with any, you know, if any
remains were found that would likely be ones that we would want to do testing on. So my DNA is
completely different to the kings, but you know, one of the things that another scientist said to me,
and again, I'm just putting this out there, I don't know if it's a thing, I don't know,
but they said there's something called genetic memory that they're looking into now, and that
they're finding that certain genes hold memories. And this scientist who'd been at one of my talks
you know, said to me, have you gone back with your ancestry, do you know, if who was alive at the
time of Richard the Thirden? And I said, no, I have no idea because what they say is, if there's been
a traumatic event at some point, it can imprint into your DNA. And then at some point come out,
in a descendant, and it could be centuries after the event. So I don't know whether they can, you know,
find evidence to confirm this theory that they're looking into, I don't know, but obviously if there
was a traumatic event, for example, what they spoke about was if one of my ancestors actually
fought at the Battle of Bosworth was there that day. But the crucial thing is they survived,
because they had to survive for it to imprint on the DNA and then to be carried through.
That's a great point. That's a great point.
So I don't know, that's what this scientist said to me.
Let's just give a definition here, genetic memory, theorized phenomenon in which certain kinds of
memories could be inherited, being present at birth in the absence of any associated sensory
experience and that such memories could be incorporated into the genome over long spans of time.
My understanding is that this has been explored in a variety of ways. I've studied it within the
realm of intergenerational trauma, which is relatively established reality that people can
experience trauma in their own lives and have unresolved trauma in their own lives from something
that happened to their, let's say, great grandparents. Maybe they never even met them,
but they're still experiencing things. There are still work to be done within themselves to
make adjustments for challenges and unresolved problems that went before them.
So it has a lot of profound implications for people trying to make sense of themselves.
There's another term, a psychological term, that's well established called intergenerational
self. And what that research shows is that the more you develop a sense of intergenerational self,
the more resilient you will be in your life because you start to see your own story as part of a
much greater narrative, a much longer narrative and a more resilient narrative because all these
people before you went through all these different ups and downs and crazy experiences and they
survived because you're here and it helps you to see your own life with a better sense of perspective.
So that's just sort of an aside, but it seems to me that there is at least one more mission
for you to pursue in this subject area. If it can be true, as you keep saying an ordinary person,
I don't know that I love that term for you, but if it can be true that an ordinary person can have
this journey, it surely can be true that there's more to the story that hasn't yet unfolded,
that it isn't finished. I feel a high confidence level that more will be discovered as you pursue
this genealogical journey. That's how I feel. It's an odd thing to say it directly to you,
but that's exactly how I feel. What's your reaction to that?
I don't know, Greg. I would be really fascinated to hope that the scientists can
continue with their research and maybe give us more information in that regard. But for sure,
when this scientist mentioned this to me, I thought, wow, that's remarkable. It's the first time I'd
heard about this possibility. But then I thought it kind of makes some form of sense because so many
people have said to me, why the Tudor period here in England has always been such a period of interest.
There's so many people are interested in the Tudor period. I asked this scientist about that,
and I said, well, what about the Tudor period? Why is it so popular? Why is so many people feel
a connection to the Tudor period? They thought that because it was such religious times then,
and there was a massive change in the direction of people's religion because we went from being a
Catholic country to suddenly being Protestant and the Reformation and all of that took place,
that this was a hugely traumatic experience for a nation. And I thought that is really fascinating.
I'd love to see more research into that. Again, it's for the scientists to question,
and maybe they'll come up with things. Yeah, or it might be something for you.
It might be something for you to question and explore. That leads me to that question.
Like, what's next for you? Where is this journey taking you now? What is your intuition telling
you to do next? Well, funnily enough, this one's not intuition. This one is purely
a research-based research initiative. And I started this project in,
like, started thinking about it in 2015, but then I formally launched it in 2016.
And it's called the Missing Prince's Project. So there's probably a big clue in the title there.
The, this is about trying to discover what happened to the so-called princes in the tower.
These were the sons of Edward IV, Edward and Richard, who were apparently last seen in the
Tower of London in 1483. And they were the nephews of Richard III. And the story goes that we have
told ourselves for over 500 years is that Richard III murdered them or had them murdered to become
king. So what this project is doing is doing a deep dive into this mystery and researching it.
And later this year, Greg, we're going to be making some very, very exciting announcements.
Oh, I'm so excited. I wait with Beethbreath for that discovery. But you said it's not intuitive,
but it seems to me, at least if I'm reading what you've written and then, of course,
the movie representation as well correctly, this is completely handing glove consistent with
this sense you have that King Richard has been falsely accused, that the narrative has been
inherently and extremely negative when the reality is not that. This seems consistent with what
you said previously about reputation matters, that it's personal for you to figure out
whether this most heinous accusation against King Richard is true or not.
Yes, I think so, because, you know, in order to properly lay this man to rest, I think we have to
try and solve this and look into it. So again, instead of repeat, repeat, repeat, it's question,
question, question, and that's what the project has been doing for the last sort of five years.
And that's why we've made the discoveries that we have.
Philippa, thank you for being on the podcast with me today.
Thank you for having me, Greg. Thank you.
Thank you. Really, thank you for listening to this part two conversation with Philippa Langley.
What is one thing that stood out to you from today's conversation? And what is one thing you can do
immediately within the next five to ten minutes to put this into action? And who is someone you can
share something with from today's episode? I hope you will take advantage of the full ecosystem
that I've been putting together to be able to help you design a life that really matters.
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